ON Scripture: Making All Others’ Work Possible

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“Domestic work is the work that makes all other work possible.”

These are the words are found on the front page of the National Domestic Workers Alliance (NDWA), the “nation’s leading voice for dignity and fairness for the millions of domestic workers in the United States, most of whom are women.”

Founded in 2007 by activist and MacArthur “genius grant” recipient Ai-Jen Poo, NDWA works for the respect, recognition, and inclusion in labor protections for domestic workers.

“Domestic workers care for the things we value the most: our families and our homes,” the organization states on its website.

“They care for our children, provide essential support for seniors and people with disabilities to live with dignity at home, and perform the home care work that makes all other work possible. …These workers deserve respect, dignity and basic labor protections.”

Many workers who provide a myriad of services on a daily basis face huge disadvantages, and are simply overlooked. In the wider population, they are some of the most marginalized among us. Jane M. Saks, the curator of Work in America, asks: “When did we stop valuing the worker? When did we stop valuing the person who does the job?”

We have lost touch with the deep significance of work by separating the dignity, creativity, and livelihood of work from the individual person. In today’s emphasis on consumer capitalism — results and products — we have forgotten the interconnectedness of all our work, and the way we are baptized into the human community and live out that baptism through participating in purposeful work with our hands and feet.

For many Christians, baptism signals a new beginning and a clean slate for life. It is also an entrance into the Christian faith, and participation in the work of the community.

Read the rest at Sojourners here.

Photo credit to Roman Kraft at Unsplash.

What It Means

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I continue to cry on and off throughout the day. Tears of sadness. Tears of betrayal. Tears of confusion at the kind of community it seems we live in now – or apparently, have always lived in since we stepped foot in this country as immigrants.

I keep staring out the window wondering, Now what? 

We lost something on November 9th. More than an election. Something – call it humanity, compassion, hope – faltered and perished, and something in me, too.

A friend came over last night. To be in a safe space, somewhere she didn’t need to worry about how people read her – Is she Latina? Is she Arab? Is she a citizen? Is she undocumented? Is she a student? Is she a worker? Somewhere she could lash out and vent, rage and despair over what this election means now. What this election means in terms of the people around her, yes, but also what it means in terms of how the country views her as a woman, a woman of color, a young woman of color. Perhaps, that she will never be good enough, smart enough, capable enough, or that she will be all those things, and that she certainly is all that, but that in the end it won’t matter because they will still choose a man, a white man, even if in comparison he’s completely incompetent, morally devoid, and psychologically unstable.

I despair with her, for myself.

I despair with her for all the ways I have felt this defeat, and probably will in the future. For all the ways I’ve been told I’m not good enough, I do not belong, I should go back to my own country. And then, for the possibility of our little Anna, only five years old, what does this mean for her? Not only the question of women’s reproductive rights, the right to choose, Roe vs. Wade, but for what we believe about women? What they can do? What they are called to do?

What this election means right now is that hate, misogyny, and bigotry have won out. What it means is that racism and xenophobia are given free reign to fully and totally express themselves. What it means is that the utterly superficial platitudes of unity and reconciliation are just tools of white supremacy to get everyone in line. What it means is that this country has said very clearly who belongs here, who is safe, who is one of “us.” What it means is that I’m afraid. I’m afraid for myself. Afraid for my family. Afraid for loved ones and neighbors who have been targeted by Trump’s campaign these last two years. I’m not afraid to say anymore that I am afraid of whiteness, and white supremacy and for all the blatant and explicit, all the insidious and hidden ways it exists and perpetuates itself.

But, what it doesn’t mean is that I will roll over or that we will go running for Canada (maybe, Pittsburgh, though). For now, I will keep on doing the everyday, and feign some semblance of normalcy for the children, and continue to be hopeful and optimistic about our lives. Driving them to school. Going to the store. Attending church every week. Sports practices, music lessons, hikes, and somehow, making what we do together as a family mean something, for it to matter. We’ll keep trying to teach and model love, acceptance, dignity, consent as much as possible. We’ll keep doing work that matters – loving and leading our communities, and showing them that it does mean something.

God help us, we’re up against a lot. 

But. I know, without a shadow of a doubt, that I’m not alone. That we’re not alone. And that I can help others feel that they’re not alone either. I can be supportive of local groups and actions, and be an active part of these collectives and coalitions, and reach out to those groups in our community that need to know that we’re here for them and with them. I can work, to make this election mean something else, mean something good and real. And the little ways I can with what little I have at my fingertips – telling stories, lifting up those stories of those in the struggle, those who are fighting for what is right, for humanity, for the dignity of those who are considered the least of these. I’ll set that table wide, and fill it overflowing with good things to eat and share, and cram as many people around it as possible. I’ll look people in the eye as I pass them on the street and expect to see the imago dei, the image of the Divine, and all the beauty and courage possible.

What it means, is that I’ll keep trying, keep believing, keep hoping. 

“Today I believe in the possibility of love;
that is why I endeavor to trace its imperfections, its perversions.”
― Frantz Fanon, Black Skin, White Masks

ON Scripture: After Tragedy, How Do We Trust?

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We are living in a world with no shortage of trauma each day. From floods to tsunamis, victims of gun violence and terror, refugees seeking to preserve their lives only to find themselves caught in wars and waves, we are constantly bombarded with the reminders of a relentless suffering experienced by God’s children.

Where can we turn to find assurance of God’s loving presence in our midst holding us in caring hands?

The words offered to us by Jeremiah in chapter 18 give us the famous image of God as potter. In this scenario God instructs Jeremiah to visit a potter’s house — as one biblical scholar notes, a common activity: “These pots were the everyday ware of a typical Judean household, serviceable, perhaps not perfect in shape or color, but useable by a family to hold grain or wine enough to sustain common life.”

There, Jeremiah observed the tedious work of the two wheels spinning together and the careful labor with the clay to create a useful vessel. How typical of God to lead a prophet to an ordinary sign to speak to something much more extraordinary for God’s people. And yet, what follows is a rather harsh interpretation of a God, who, like this potter remaking the vessel that has fallen apart in his hands, reworks the clay — seemingly callously kneading and pounding the material until it is malleable enough for the wheel once more. Likewise, God fashions the vessel with promises to “pluck up and break down and destroy” a nation or kingdom that does not turn from its evil.

This is not a picture of a God gently taking to clay to mold and coax it to the right shape, but a God that sees and does what is necessary to mercilessly rectify the situation at hand. If anything, one might feel discomfort and uncertainty in God’s power, and wonder if we are truly safe there. Can we find assurance of God’s good will toward us there in the very hands of such a willful potter?

Read the rest at Sojourners here.

Photo credit to Quino Al at Unsplash.

Tiny Revolution: Crossing Over 

Road

It’s a busy street. Walnut Street.

Where I have to cross to get to the Shalom Community Center. I pause, waiting for the crowd of cars to dissipate a little so I can quickly scootch across, hands in my jacket pockets. Looking across the way I see many of the struggling and displaced clients are milling around outside. Some are laughing raucously at some joke while playfully shoving each other. Some are standing and staring off into the distance. The weather is frigid so I can see their breath making wisps of clouds around them. It’s cigarette smoke, too. Some are walking into the building hunched over carrying huge packs and old grocery bags on their backs and in their arms.

I take a deep breath and cross. Squeak out a “Good Morning” at some people outside and walk to the door. When I enter the building my glasses steam up. Some folks look up at me, curious and inquisitive. One of them says, “Hey, sweetheart,” with a tone of voice that makes me think I’m in college again. I quickly shuffle to the kitchen and sign in where the kitchen supervisor, Ron, greets me with a huge grin and welcomes me with an apron. After I wash my hands I begin chopping lettuce and strawberries. People start to line up long before lunch will be served at 12 noon. They ask what’s on the menu and make jokes with one of the regular workers, Chief. Ron tells me about his new puppy and how she stands on her hind legs and is already house-trained. While making small talk with the other volunteers I smile at the clients as I hand them their food trays. Usually it’s met with a thank-you “honey” or “princess.”

Other mornings I head to the desk to help field all manner of requests.

“I need to put something in daytime storage.”
“I need to sign up for a shower.”
“I need to make a long distance phone call.”
“I need to check my mail.”
“I need a cup of laundry detergent.”
“I need to talk to a caseworker.”

Anything and everything from needing diapers to dog food to winter coats to jobs to bus passes. I’m piled-on by this lack, and if there is an abundance of anything it is urgency and stress.

One morning I watch an older Black woman holding a five month old baby in one arm and in the other hand she clasps the hand of a little girl the age of the twins, maybe a little younger, maybe 3 or 4. They’re sitting in chairs half falling asleep. The woman nudges the little girl and hands her the baby. The little girl scoots back in the chair to make room for the baby to sit between her legs clutching him around the middle. They both stare quietly at the floor while the grandmother dozes off. I want so much to scoop up the baby in my arms and bounce him around. A few minutes later they approach the desk and I coo at the 5 month old with his big brown eyes and tufts of black hair, and compliment the little girl’s winter hat – it’s Minnie Mouse. She beams at me twirling her two braids. I tell her she is a great big sister, and her grandmother agrees. She beams some more. I’m overcome because I want to do something. But I don’t know their story. 

It’s only been a month. Three times a week in this community – at the Shalom Community Center and at the Interfaith Winter Shelter. Such a short time, and yet I have seen and felt so much.

But each time I’ve gone there’s a moment where I seize up a little. Every single time. When someone screams something obscene and it sounds like a fight is about break out. Or when someone walks up in the lunch line and is clearly drunk or high, and a little more than belligerent. Or even the small things – the bad teeth, the matted hair, the mismatched and dirty clothes.

I think, Do I really want to do community with these people?Click To Tweet

I catch myself – my feet pointed to the door and my hand on my jacket. Something in me wants to bolt and forget this whole thing. Because these needs – they’re so unfamiliar to me. And not just unfamiliar in the “unknown” sense but in the foreign sense. Not only do I not understand but I don’t see it so clearly. I see their problems, yes. Their issues, and even potential “solutions,” to their lives. I see what I’ve been conditioned to see and this means I see people who are homeless and jobless. Maybe this translates to faithless, too – untrustworthy or lazy or weak. In other words, I see people I normally would ignore and avoid on a regular basis. I have trouble seeing beyond the borders of their clothing and the fringes of their unraveling shirts or Salvation Army and Goodwill sweatshirts.

So, why am I here?

As the lunch shift closes up one day a mother and a young boy, maybe 7 or 8 years old, comes in at the last minute. We fill up two plates heaping over with tamales, rice and cheese, and extra fruit for them. I watch her try to figure out where to go – there are tables nearby where a group of people lounge and digest their food – a coma setting in. So, she sets down her bags but she looks uncertain. She tells the boy to use two hands to carry his plate much in the same I do with my kids when they have a glass full of milk that’s swishing around in there threatening to spill out. As I make a move to run around to the other side to help her another woman I’ve often seen at the shelter named Heather walks up to her and asks if she needs help and wants any more food. Heather says there’s a family room in the back, where it’s a little quieter, and she picks up her things and leads the mother and boy back.

I watch this thinking about all the ways it is difficult for me to cross over in so many scenarios. How it’s hard for me to enter into this space and community even though I’ve served in soup kitchens and shelters in various places before. Why does this feel so significant? Why am I making it such a big deal? There’s something more for me to see here, and it’s just starting to shimmer on the surface. 

For me to be in community with the people in front of me means taking in all of who they are - even as I expect people to take in all of who I am, too. The good and the bad. The ideals and judgments. The hopes and flaws.Click To Tweet

But, it’s not just about me. I see how hard it is for these people around me to cross over, too. And maybe not because it is hard for them but because of all the ways we – I mean, I put up blocks – mentally, socially, physically – that prevent anyone of them from crossing over and shattering all our presuming and conditioning. It’s those like Heather that have crossed over easily in my mind – I’ve watched her take care of people like this in so many ways, but I know, like any of us, she’s not perfect. That’s not ultimately the point, though, right? Isn’t this redeemed life about love and grace not in spite of but through our imperfections?

What keeps happening now is not just an affirmation of their humanity but my humanity. For now, this is why I keep showing up. I need to be regularly and blatantly impressed with the miracle of humanity all around me. To realize the people in front of me are my people and not those people. Because I’m choosing it and showing up. Imperfectly, with all my judgmental thoughts that I have to squish down out of my brain. To see the possibility that I am not human because of what I wear or how I smell or what I think or see but because of the imago dei as I experience it always in radical connection to those around me. To cross over again and again to that reality always just beyond my peripheral vision where the incarnate God is present even in the people and places I least expect, and least of all in me. 

Tiny Revolution: First Steps

Baby Steps

Every day this week since I wrote that last blog post about bearing a churchbaby I have vacillated between wanting to crawl into bed to panic in the darkness to a deranged and hyperactive excitement erupting into way too many emails in the span of 5 minutes to one graphic designer friend. In many ways this feels like a kind of fertilization, one that is reminiscent of both my pregnancies. It’s always a mixed bag. Anticipation and terror. I can’t wait to meet the baby but I’m not ready for this baby. Elation and aversion. This baby is a beautiful miracle. Get this baby out of me!! Vivacity and total, sheer exhaustion. Though I felt like in the beginning I was able to live on just a handful of hours of sleep I felt simultaneously ready to collapse at any moment. I still do, sometimes.

But, now that I’ve put it out there, even though I did put the qualifier in at the end, “This may not turn into anything at all – I’m totally aware of that possibility,” I still feel like I have to do this now. Because you readers are holding me accountable. I know that no one – well, maybe a few – may be thinking, “Oh, it’s another one of her crazy ideas because she’s bored,” or “If she doesn’t follow through with this to some measure of visible success then it’s just evidence that she’s a serious 7 (Enneagram) and can’t stay focused on anything.”

Yet, I still feel that since it’s been verbalized there’s a pseudo-covenant being formed here. And, it’s not that I fear failure so much, (although, I totally do fear that, of course) but more the inevitable insane giving of oneself over to the roller coaster ride of work – the emotions, the challenges, the people. That’s where the analogy to parenting is helpful to me. It’s a world of pain and hurt – this giving of oneself to another little creature. And why do we do it? I can think of a myriad of reasons, but for now, the one that compels me the most is to be changed myself.

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With anything new I know we do a little at a time. So, these are the baby steps I’ve taken so far.
1. I volunteer at the Shalom Community Center now 1-2 times a week in the kitchen and the hospitality desk.
2. I volunteer with the Interfaith Winter Shelter on Thursday nights for set up and registration until the last day of the season which is March 31st. The point of these commitments is to simply show up and be present in the homeless community.
3. I have had lovely encouraging and inspiring conversations with other churchy types – church planter, Catholic Worker types, and mainliners.
4. I continue to spend time with students and making plans with other student campus groups to lay the groundwork for hosting a possible Dinner Church with the homeless starting in April. Just need to find a space.
5. I’ve been talking with numerous people about starting a mobile food business called Kup Bop to make this churchbaby financially sustainable. More on that later, including a Kickstarter if I get the balls. And figure out where to store a food cart.

I’m not looking to be one of those huge church plants. That’s not appealing at all to me. But I do want to do something meaningful. It seems fitting on the MLK Jr Day that I think really seriously about local community and impact, and how important it is to be a part of something that is meaningful right in our neighborhood. When people have often lamented to me about how overwhelming and huge #blacklivesmatter and mass incarceration and the immigration and refugee crisis seems and “what can we do?” I hold onto the advice that scholar-theologian-lawyer Andrea Smith gave a group of us about revolution: “We need to execute numerous direct actions. Do what you can in your neighborhood, community, town, and city. We need everyone.”

That’s how change happens. Baby steps.

Thanks for journeying with me.